A Voice from on High

A Dramatic Narrative based around small sections of the lyrics of songs written performed or recorded by Mr Bob Dylan.

Ninoshka Gomes plays a followerof the Messiah who is tender-hearted but struggles with self-doubt.

Isobel Hirst plays a follower of the Messiah who has a tendency to be judgemental.

The role of the Voice of the Message of the Gospel is played by Darren Hirst

Darren also plays the role of the Voice of the Message of the World.

The duality of his message is shown by the blue line which divides his face.

Moon Culture (Aline Huguelet and Keegan Israel) perform the Dylan song “Saving Grace” after one of the verses of that song is spoken.

Supplementary lines to maintain the direction of the narrative were supplied by the director, Darren Hirst. We claim no copyright on the lyrical sections written by Mr Dylan. We hold the correct licence for use of songswhich are used in worship settings and church performances. No admission charge was charged and the video is not being monetised. This will be the sole performance of this dramatic narrative.

The text of “A Voice from on High” follows.

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A Comforting Old Wooden Chair (Foreword to a Bob Dylan book)

(Sometime over the last few years I was approached to write a “blurb” for the cover of a book of thoughts about Bob Dylan by an Australian author, Phil Mason. I’ve never met Phil but I’ve been privileged to help him with his research. By the time the book was approaching readiness, the idea had expanded and I wrote a foreword for the book which eventually appeared under the title of “A Voice From on High”. As well as reproducing that foreword here, I take the opportunity to recommend Mr Mason’s book which can be obtained through Amazon in softcover and for your kindle.)

 

“Well I’m sitting in church
In an old wooden chair
I knew nobody
Would look for me there”

Bob Dylan – Marchin’ to the City (Disc 3 of Tell Tale Signs 1989-2006)

In 1707, Isaac Watts, the Christian hymnwriter, wrote a lyric called “Marching to Zion” in which he referred to Zion as the beautiful city of God. Now, this was long before Zion had become a short-hand for some Western European political scheme to establish a physical homeland for disenfranchised Jewish people in the middle East (a scheme commonly referred to as Zionism). It is Watts looking forward to the end of an earthly journey where all the faithful people of God, Jew and Gentile, would be gathered in to an eternal home.

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