All It Could Be

 

All My Sons, written by Arthur Miller
Apollo Theatre, Shaftesbury Avenue, London
18th August 2010

Arthur Miller was regarded with something approaching awe in the post-Second World War period. Seemingly critical of American capitalism, investigated by McCarthy’s Un-American  activities committee, married to Marilyn Monroe and the author of four hugely popular plays, he garnered a lot of media attention. Those plays – Death of a Salesman, A View From the Bridge, The Crucible and All My Sons – are still frequently seen  on the worldwide stage.

As the years went by Miller’s notoriety, critical acclaim and success receded very substantially even though the later years of his career saw him write many plays which were the equal of his earlier successes. If anything his later plays were subtler in their approach and had less of a tendency to attempt to sum up the moral issues of the day (and the play) in the death of a lead character in the final scenes  of the script.

Given all of this, it is no surprise that the play currently being seen by sold-out audiences in the West End of London is one of the four huge commercial and critical successes mentioned above which were written at the height of public awareness of his career. There is also no surprise that a review from the Telegraph observing the link between the story of the play – about a man who allows faulty aeroplane parts to be shipped to the air force for use overseas – and the current controversy about badly supplied UK soldiers in Afghanistan and Iraq is printed large on the outside of the building. The play may have been written in 1947 but we are assured that it is still relevant for today.

Both that review and the conclusion of the play may be a little simplistic for my tastes but that shouldn’t detract from the fact that this is a very good production indeed. One of the reasons why it is hard to identify the best performance in this play is because the whole cast are producing work of a very high standard.

On the face of it there is nothing revolutionary about this production. Director Howard Davies previously worked on the play some ten years ago and the stage set here is very similar to others I have seen used for the play over the last thirty years. But it is the acting of the company which means that this version of the play is a huge success. David Suchet and Zoe Wanamaker are well known to the audience from their TV work and are on outstanding form as Joe and Kate Keller. Ms Wanamaker displays the necessary mix of distraction, fatalism and strength which are part of the character of Mrs Keller while Suchet catches just the right blend of headstrongness and ebullience which are found in Mr Keller. The would-be-married couple of Chris Keller and Anne Deever, supported by Joe but stridently opposed by Kate, are captured excellently by the twin talents of Stephen Campbell Moore and Jemima Rooper.

This is a production where there are no real flaws. The play has its limitations and has dated but it is well worth its revival as would be virtually all of Miller’s work. On one hand it would have been nice to see some risks taken with the direction but with acting on display of this strength there is very little need to change a winning formula.

Hicksville?

Greg Hicks is at the heart and soul of the current RSC ensemble who are gathered to perform a number of Shakespeare’s classic works at the Courtyard Theatre in Stratford-Upon-Avon. The ensemble began its work last year and will continue to work together until 2011 – although rumour has it that Hicks will leave early.

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Bob Dylan – The Curse of Celebrity and the Cross of Christ

(This was the original title. When it was published elsewhere, my editor chose to retitle the piece “Bob Dylan: The Spiritual Journey of a 20th Century Icon” which was not what I wanted AND rather seemed to miss my point)

When Leon Patillo was converted in the late seventies, the Christian music industry and its press was full of the news of the conversion of “Santana’s lead singer”. Those who are familiar with the music of Santana will know that the band revolves around and is named for its guitarist and has used a mammoth amount of vocalists over the last 30 years. But the facts don’t always get in the way of Christian reporting and a good story when it sees one.

Patillo may now only merit a footnote in the history of Contemporary Christian music but his launch into the Christian marketplace and its subculture was indicative of something that was going to happen time and time again in the late 70s and early 80s. The church had come to believe that celebrity converts in some ways added to the validity of the gospel. Perhaps if it waved the flag hard enough and high enough and showed that someone famous believed then those who didn’t would be persuaded by celebrity testimony.

Perhaps it was symptomatic of the times. It was the opening of an era in church life which was heavily influenced by the Vineyard fellowship, John Wimber and his teachings. The argument went something like this – if people see marvellous works of God then they would be persuaded of the validity of the gospel and accept Christ. Leaving aside troubling comments of Christ that suggested it was an adulterous generation that looked for a sign and that people would not be persuaded even if someone was raised from the dead, whatever the weaknesses of the theology and the theory of the church, the Vineyard movement would make a lasting impression on the church for the next two decades, until the passing of Wimber, its most persuasive advocate.

Which brings us to Bob Dylan. Not only was Dylan the height of the cult of the celebrity convert, his conversion occurred whilst he was under the auspices of the Vineyard movement. After his conversion, Dylan immediately began to record exclusively gospel songs and began to perform in concert in a way that was out of keeping with the first twenty years of his career. Someone who previously had needed to be encouraged to say “Thank You” between songs and who evaded questions presented by the press, now began to preach sermons about Armageddon and give interviews about his new found faith. Sometimes he was booed and heckled whilst on stage whilst others talked about it all being “a phase”. In 1982, he reverted to type refusing to talk about much of anything once more. He left Vineyard, began to study Scripture, occasionally with the Jewish Lubavitch sect, and declined to host a gospel music awards show. The church that had a use for Dylan’s celebrity now had no use for him. His 1983 album “Infidels” was searched by the Christian press for the expected disowning of the Christian faith and when none came the religious press paid less and less attention to each subsequent Dylan album. The Dylan Christian era was over, it seemed.

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